This study aims to elucidate the dimensions of Rumi’s influence by Imam Muhammad Ghazali within the framework of the first mystical tradition, with particular emphasis on the fundamental concept of self-knowledge (maʿrifat al-nafs). Since both mystics regard self-knowledge as the primary gateway to attaining divine truth and human perfection, this research seeks to examine the similarities and differences in their perspectives in light of this mystical tradition. The research employs an interpretive-analytical method based on library sources. To achieve a systematic analysis of this influence, a model grounded in the principles and foundations of the mystical tradition, as well as the goals and ultimate aims of spiritual wayfaring, is applied.

The main findings indicate that the fundamental commonality between these two thinkers lies in their shared belief that self-knowledge is an essential condition for attaining divine knowledge and ultimate perfection. Evidence of Rumi’s influence by Ghazali, particularly in the Rumi and especially in discussions concerning the obstacles to knowledge and the role of vices such as greed, is documented based on Ghazali’s works. The findings suggest that while Rumi was influenced by Ghazali, this influence was selective, complementary, and elevating, whereby Ghazali’s mystical concepts are presented in a novel and poetic form. This influence represents a process of re-articulation and further development of mystical concepts, especially in relation to the theme of self-knowledge.