Jonayd-nameh, the most similar long folk story to the structure of Shah-nameh narrative scrolls

Document Type : Research Paper

Author

Department of Persian Language and Literature ; faculty of humanities ; university of Ayatollah Boroujerdi ; boroujerd

Abstract

Jonayd-nameh is one of the long folk tales that was written in imitation of Hamzeh-nameh and as a prolgue to Abu Moslem-nameh. There are only two copies of this work: one in Turkish and the other in Persian; The Persian manuscript of which belongs to the end of the Qajar rule, which was edited by Hossein Ismaili and published at the beginning of the book of Abu Moslim-nameh. Although Jonayd-nameh is one of the religious-love fiction of popular literature, the important and noteworthy point about it is that its structure and language are close to Shahnameh narrative scrolls. In such a way that among the group of long Persian folk tales such as Darab-nameh, Samak Ayyar, Eskandar-nameh, Hamzeh-nameh, Abu Moslem-nameh, etc., this story is the most similar to Shah-nameh scrolls. In this article, using the descriptive-analytical method, the author has tried to analyze the influence of Jonayd-nameh from the Shahnameh scrolls ,from the perspective of language structure (with emphasis on formal sentences), story motifs, story models, establishing a kinship relationship for the characters of the story, and modeling of The stories of the Shahnameh and create new stories (in the manner of scrolls) .

Keywords

Main Subjects


References [in Persian]:
Abbasi, S; Jalali Pandari,Y. ( 2014).A study of fantasy in Jonaid-nameh (Prologue to the long story of Abu Moslem-nameh). Iranian Children's Literature Studies. Volume 5. Issue1 (9).: 93-114.
Abbasi, S; Jalali Pandari,Y. ( 2012). Various roles of heroes in the Persian long folktale of Joneid -Nameh: An Analytic study.Boostan Adab. Volume 4. Issue3(13): 93-114.
Amoozgar, Zh. (2007). Language, Culture and Mythology. Tehran: Moin.
Atooni, B. (2021). The elements and traditions of ayyari in the Story Rostam Yekdast / Kolehdast based on the storytelling scroll and heroic folk tales. Popular culture and literature. 9(39): 213-249.
Asadi Tousi, A. (2010). Garshasb-nameh (Edited by H. Yaghmayi). Tehran: Dunyai Kitab.
Ashourpour, S. (2010). Iranian dramas. vol 4. Tehran: Mosavvar.
Aydenloo, S. (2011). Features of Scrolls and Tales of Naqqâli (Narration). Jornal Poetry of studies. volume3. issue1 (7): 1-28.
Beyhaqi, A. (2014). History of Beyhaqi. (Edited by A.A. Fayaz). by Mohammad J. Yahaqi. Mashhad: Ferdowsi University Press.
Biqami. (1960). Darab-nameh. (Edited by Z. Safa). Tehran. Translation and Publishing Company.
Dorri, N; Zolfaghari, H; Bahreynian, Z. (2018). Written narration as a literary genre in Persian prose. Jornal of prose studies in Persian literature. volume 21. Issue 44: 17-36.
Fakhr al-Zaman Qazvini, A. (2014), Taraz al-Akhbar. (Edited by K. Haj Seyed Javadi; H. Yasini. Tehran: Art Academy.
Ferdowsi, A. (1987). Shah-nameh. (Edited by J. Khaleghi Motlaq), vol. 1, New York: Bibliotheca Persic.
Ferdowsi, A. (1990). Shah-nameh. (Edited by J. Khaleghi Motlaq). vol. 2, New York &California: Mazda Publications:
Khaleqi Motlaq, J. (2017), Epic: Comparative Phenomenology of heroic Poetry. Tehran: Center for Islamic Encyclopedia.
Kashefi Sabzevari, H. (1971). Fotovvat-nameh Soltani. (Edited by M.J.Mahjoub). Tehran: Farhang Iran Foundation.
Mahjoub, M. J. (1970), Evolution of Naqali and Storytelling, Training of Storytellers and Naqali Scrolls. Ancient Iranian Culture Association, Volume8, No. 1, pp. 39-66.
Manouchehrkhan Hakim. (2009). Eskandar-nameh (Edited by A. Zakavati qaragozlou). Tehran: Sokhn.
Mojmal al-Tawarikh va al-Qesas. (2010). (Edited by M. Bahar). Tehran: Asatir.
Mills, Margaret. (2008). Don't sit and get up with bad people (an analysis of Salim Javaheri). two narratives of Salim Javaheri, (Edited by M. J. Qanvati). Tehran: Maziar.
Naseri, M. (2021). Discourse Semiotics of Historical, Epic-Religious and Imaginary Aspects of the Story of Hamzeh-Nameh Compared to Abu Muslim- Nameh. Historical Studies of the Islamic World. Volume 9. 19. pp. 215-253.
Narrative prose of Shahnameh. (2019). (Edited by R. qafouri). Tehran: Arvan.
Old Shah-Nameh Scroll. (2016). J. Sedaghat Nezhad. Tehran: Book World.
Puyan mehr, M; Talebian, y. (2011).A study of speech parts in Jonayd-nameh. Textual criticism of Persian literature. volume 47. Issue 10: 1-8.
Qazvini Razi., A. (1979). Naghz. (Edited by M. Mohaddeth. Tehran: Association of National Artifacts.
Qolamhosseinzadeh, Q; Zolfaqari, H; Farrokhi, F. (2010). The structure of the themes of Hamzanameh. literary criticism. Volume 3, No. 11-12: 205-232.
Razi, R. (2016). Naqali and Rouhozi. Tehran: Center.
Rostam-nameh Naghalan. (2019). (Edited by J. Yahaghi, F. Mahwan). Tehran: Sokhan.
Sam-nameh. (2018). (Edited by V. Royani, Tehran: Written Heritage Publication.
Seven armies Shahnameh . (2021). (Edited by M. J. Qanawati & Z. Mohammad Hosni Saghiri), Tehran: Khamoosh.
Shafiei Kadkani, M. R. (1961), "Looking at Tarz al-Akhbar", Baharestan letter, issue 1. book 5. pp: 109-122.
Shah-name scroll. (2006). M. Saidi. Tehran: Xosh Negar.
Shahnameh Naqalan. (2017). A. Zariri Isfahani (edited by Jalil Doustkhah) (Vol. 5).Tehran: Ghoghnous.
Shahnameh storytelling scroll. (2012). S. Aidenloo. Tehran: Behangar.
Shah-nameh Comprehensive storytelling scroll. (2018).M.Sh. Naigoli. (Edited by F. Ghaemi). Mashhad: Beh-nashr
Tarsousi, A. T. (2001). Abu Muslim-nameh. (Edited by H. Esmaili). Tehran: Moin-Qatreh- French Iranian Studies Association.
The story of Hamzah. (1968). (Edited by J. Shaar). Tehran: Tehran University Press.
 
References [In Arabic]
Dinvari, Ibne Qotaybe. (1997). Oyoun al-Akhbar. Beirut.
 
References [In English]
Boyce, M. (1989). Gousan Party and Music Tradition in Iran. translated by M. Rajabnia. Tehran: Tous